So, these are some events that occurred in: October (Tishri 30 days in September-October or Cheshvan 29-30 days in October-November), but for now, I don't know the exact date or the date of the event(s) may be controversial. So I am storing that data here until I have time to find the exact date in October. Here are some major events and their approximate dates:
Events Occurring in Ethanim (the month of gifts, i.e., of vintage offerings; called Tisri after the Exile; It was the first month of the civil year, and the seventh of the sacred year 1 Kings 8:2 The word is of Phoenician origin and signifies "perennial," referring to living streams. It corresponds to ending of September-beginning of October). Since the Bible, from its first book onward, presents chronological data, and since the first mention of years of life is in connection with the life of Adam, it would seem that the ancient use of the month called Ethanim as the initial month of the year would give some basis for believing that Adam’s start of life was in this month. (Genesis 5:1-5) It was on the first day of the first month (later called Ethanim) that Noah, after having already spent over ten months within the ark, removed the ark’s covering and observed that the floodwaters had drained off the ground. (Genesis 8:13) Over 1,300 years later Solomon inaugurated the completed temple at Jerusalem in Ethanim. (1Kings 8:2; 2Chronicles 5:3) After Jerusalem’s destruction in 607B.C.E., the killing of Governor Gedaliah and the subsequent flight to Egypt of the remaining Israelites in the month of Ethanim marked the full desolation of Judah. (2Kings 25:25, 26; Jeremiah 41:1, 2) These events were involved in the reasons for “the fast of the seventh month” mentioned at Zechariah 8:19. Seventy years later, by this very same month, the released Israelite exiles had returned from Babylon to begin the rebuilding of the temple in Jerusalem.— Ezra 3:1,6.
The evidence also indicates that Jesus’ birth, as well as his baptism and anointing, took place during this month. —
Jesus Birth - Currently I do not know exactly when Jesus was born, (but it was apparently in the month of Ethanim) but I know when he was not born. He was not born anytime close to December 25. According to my research, he was born in or around fall, most likely during the month of October since the bible shares when he died or was sacrificed. He was 33 1/2 years old and died in Late March or Early April, or Nisan 14 in the year 33CE, which when backing off 6 months lands around late September or Early October. Some facts to aid in pin pointing the date of Jesus birth are:
1. Luke 2:8-12 says, 8 "There were also in the same region shepherds living out of doors and keeping watch in the night over their flocks. 9 Suddenly Jehovah’s angel stood before them, and Jehovah’s glory gleamed around them, and they became very fearful. 10 But the angel said to them: “Do not be afraid, for look! I am declaring to you good news of a great joy that all the people will have. 11 For today there was born to you in David’s city a savior, who is Christ the Lord. 12 And this is a sign for you: You will find an infant wrapped in strips of cloth and lying in a manger.”"
2. He was born in a manger and was outdoors. Outside during the months of December were cold and grounds covered in snow.
3. When Jesus “was about thirty years old,” he left home and commenced his ministry. (Luke 3:23)
4. He was also baptized around the time of his birth or in the fall (September-October).
5. Jesus was born approximately 6 months after the birth of his relative John the Baptizer, during the rule of Roman Emperor Caesar Augustus and the Syrian governorship of Quirinius and toward the close of the reign of Herod the Great over Judea.
Ref: Matthew 2:1,13,20-22; Luke 1:24-31,36 2:1,2,7.
6. A number of events intervened between the time of Jesus' birth and Herod's death. These included
• Jesus' circumcision on the 8th day following his birth (Luke 2:21)
• His being brought to the temple in Jerusalem 40 days after his birth (Luke 2:22-23, Leviticus 12:1-4,8)
• The journey of the astrologers from eastern parts to Bethlehem where Jesus was no longer in a manger but in a house (Matthew 2:1-11, Luke 2:7,15-16)
• Joseph & Mary’s flight to Egypt with the young child (Matthew 2:13-15)
• Followed by Herod’s realization that the astrologers had not followed his instructions, and the subsequent slaughter of all boys in Bethlehem and its districts under the age of two years (further indicating that Jesus was not a newborn infant by this time).
Jubilee - It was on the tenth day of the seventh month (in the month of Tishri), on the Day of Atonement, that the horn (shoh·phar′, or sho·phar′, a curved, animal horn) was sounded, proclaiming liberty throughout the land. ... Starting the count of years with the entry of the Israelites into the Promised Land, their first Jubilee year began in Tishri of 1424 B.C.E.
Temple Alter set up - In the seventh month (Ethanim, or Tishri) of the year 537 B.C.E., the altar was set up; and in the following year, the foundation of the new temple was laid. As Solomon had done, the builders hired Sidonians and Tyrians to bring cedar timbers from Lebanon. (Ezr 3:7)
When did the prophetic “seventy weeks” actually begin?
As to the beginning of the 70 weeks, Nehemiah was granted permission by King Artaxerxes of Persia, in the 20th year of his rule, in the month of Nisan, to rebuild the wall and the city of Jerusalem. (Ne 2:1, 5, 7, 8) In his calculations as to the reign of Artaxerxes, Nehemiah apparently used a calendar year that began with the month Tishri (September-October), as does the Jews’ present civil calendar, and ended with the month Elul (August-September) as the 12th month. Whether this was his own reckoning or the manner of reckoning employed for certain purposes in Persia is not known.
Nehemiah speaks regarding Tishri - Some may object to the above statement and may point to Nehemiah 7:73, where Nehemiah speaks of Israel as being gathered in their cities in the seventh month—the monthly order here being based on a Nisan-to-Nisan year. But Nehemiah was here copying from “the book of genealogical enrollment of those who came up at the first” with Zerubbabel, in 537 B.C.E. (Ne 7:5) Again, Nehemiah describes the celebration of the Festival of Booths in his time as taking place in the seventh month. (Ne 8:9, 13-18) This was only fitting because the account says that they found what Jehovah commanded “written in the law,” and in that law, at Leviticus 23:39-43, it says that the Festival of Booths was to be in “the seventh month” (that is, of the sacred calendar, running from Nisan to Nisan).
Festival of Booths - Ethanim (Tishri; September-October) was originally the first month of the Jewish calendar, but after the Exodus from Egypt it became the seventh month of the sacred year, since Abib (Nisan; March-April), formerly the seventh month, was made the first month. ... This ceremony began at the close of the 15th of Tishri, the first day of the festival, actually in the beginning of the 16th, the festival’s second day, and was carried on for the five succeeding nights. During the Festival of Booths, in the seventh month, Ethanim or Tishri, branches of trees, including palm, olive, myrtle, and poplar, were used in constructing booths in which the people resided for the duration of the festival. Le 23:40; Ne 8:15.
FESTIVAL OF TRUMPET BLAST This festival occurred on the first day (or the new moon) of the seventh month, Ethanim (Tishri). It was the beginning of the secular year for the Jews. It stood apart from the Festival of the New Moon in the other 11 months as being more important. The command states additionally concerning the Festival of Trumpet Blast that it should be set aside as a day of holy convention, on which no sort of laborious work was to be done. Le 23:24; Nu 29:1-6. This festival, of course, would be an important one, not only because the month it initiated saw the beginning of a new agricultural and labor year but also because the Day of Atonement fell on the 10th day of this month and the Festival of Booths began on the 15th. Truly this festival marked the start of a month for thankfulness to Jehovah.
Start of Agricultural Year. Whereas Abib (or Nisan) became the first month of the year in the sacred Jewish calendar following the Exodus from Egypt, Ethanim continued to be viewed as the first month in a secular or agricultural sense. With this month, almost all the harvesting had been completed, marking the conclusion of the agricultural year. The early rains that thereafter fell softened the ground for the plowing that would follow and that would denote the initiation of new agricultural operations. Jehovah referred to Ethanim as the turning point of the year when speaking of the festival of ingathering as being “at the outgoing of the year” and “at the turn of the year.” (Ex 23:16; 34:22) It is also notable that it was not in the month of Abib but in this month of Ethanim that the Jubilee year began.—Le 25:8-12.
The later name applied to the month, Tishri, means “Beginning of the Year,” and Tishri 1 is still observed by the Jews as their New Year’s Day or Rosh Hashanah (“Head of the Year”).
2Kings25:24-30- King Je·hoi′a·chin gets released from prison. 24 Ged·a·li′ah swore an oath to them and their men and said to them: “Do not be afraid of being servants to the Chal·de′ans. Live in the land and serve the king of Babylon, and it will go well with you.” 25 And in the seventh month, Ish′ma·el son of Neth·a·ni′ah son of E·lish′a·ma, who was of the royal line, came with ten other men, and they struck down Ged·a·li′ah and he died, along with the Jews and the Chal·de′ans who were with him in Miz′pah. 26 After that all the people, from small to great, including the army chiefs, rose up and went to Egypt, for they were afraid of the Chal·de′ans. 27 And in the 37th year of the exile of King Je·hoi′a·chin+ of Judah, in the 12th month, on the 27th day of the month, King E′vil-mer′o·dach of Babylon, in the year he became king, released King Je·hoi′a·chin of Judah from prison. 28 He spoke kindly with him and put his throne higher than the thrones of the other kings who were with him in Babylon. 29 So Je·hoi′a·chin took off his prison garments, and he regularly ate before him all the days of his life. 30 A regular allowance of food was given him from the king, day after day, all the days of his life.
The first day of Nisan, or Abib, marked the start of the sacred year, and the first day of Tishri, or Ethanim, marked the beginning of the secular year.
Zerubbabel - Ezr 5:14, 15) At Jerusalem, the temple altar was erected in the seventh month (Ethanim, or Tishri, September-October), under the direction of Zerubbabel and High Priest Jeshua (Ezr 3:1, 2),
Moon - The seventh new moon of each year (corresponding to the first day of the month of Ethanim, or Tishri) was sabbatical, and the Law covenant decreed it to be a time of complete rest.
On December 22, 1989, the UN General Assembly designated the second Wednesday of October as the International Day for Natural Disaster Reduction. This event was to be observed annually during the International Decade for Natural Disaster Reduction, 1990-1999. On December 20, 2001, the assembly decided to maintain the observance to promote a global culture of natural disaster reduction, including disaster prevention, mitigation and preparedness. So, on October 1990 The International Day for Natural Disaster Reduction began. It is slated to be recognized on the 2nd Wednesday of each month of October. It is a United Nations observance. The date so far has been between October 8-14 each year. The United Nations’ (UN) International Day for Natural Disaster Reduction is annually observed on the second Wednesday of October to raise the profile of disaster risk reduction. It also encourages people and governments to participate in building more resilient communities and nations.
Sabbath Year - The Sabbath year evidently began with the trumpet blast on Ethanim (Tishri) 10, the Day of Atonement. ... However, some hold that, while the Jubilee year started with the Day of Atonement, the Sabbath year started with Tishri 1, so I believe that this may have happened in September and not in October.
The Flood of Noah's day
Genesis 7:11 "In the 600th year of Noah’s life, in the second month, on the 17th day of the month, on that day all the springs of the vast watery deep burst open and the floodgates of the heavens were opened. 12 And the rain poured down on the earth for 40 days and 40 nights. 13 On that very day, Noah went into the ark along with his sons, Shem, Ham, and Ja′pheth, and his wife and the three wives of his sons. I believe that the 2nd month is Iyar(in Hebrew) or April-May which month had 29 days. So the Flood began on 17 Iyar 2370 BCE or 1656 years after Adam arrived on earth. I'm checking to see if anything with regards to the flood that happened in October.
World War 1 - World War I (WWI or WW1 or World War One), also known as the First World War or the Great War, was a global war centered in Europe that began on 28 July 1914 and lasted until 11 November 1918. I'm checking to see what if anything happened with WW1 during the month of October.
The fall of Jerusalem - We know that the fall of Jerusalem was in 607 B.C.E. but I don't know what day and month the siege took place. In the July 2014 Watchtower magazine P 30 pp9-11 says that "In line with that prophecy, a world shaking event happened one night early in October 539B.C.E. While Babylon's king and his nobles were drinking wine from holy vessels captured from Jerusalem's temple and were praising their man-made gods, the armies of Media and Persia conquered Babylon.
My question is why now is JW.Org mentioning the month of October so often in their research instead of just stating the year?
Moses crossed over into the promised land 1943B.C.E. I wonder what month they crossed over into that promised land?
Israelites were in captivity for 430 years I wonder what month they were released from captivity. They were released in 1513 B.C.E.
Annual meeting of Jehovah's Witnesses - takes place on first Saturday of October each year. In 2012, 2018 the date was October 6.
October 2012 A self-guided tour outlining the history of Jehovah’s Witnesses opened at our world headquarters in Brooklyn, New York. The exhibit highlights the struggles, dangers, and triumphs experienced by some who have sought to practice Christianity. Why was all this work done? When asked what benefit Jehovah’s Witnesses would gain from taking the tour, one member of the Governing Body of Jehovah’s Witnesses repeated the well-known saying: “To know where we are going, we have to know where we have to know from where we came.”
Chart of Great Tribulation and what happens afterwards
![](https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjtQdfsNxIY-XaXmCI1htmi-smnZJ0tpll73YRqUtvaq5L2rTsDUY_7DQDTgSs5ITU8unYAPdfrVT2IYSxO62rMrfaCoP3r_e2AJPXIPGNlNPykvagPynXUiHheC8VTUcy65ZcNgkCznBM8/s320/JW+great+tribulation.jpg)
The Wall Street Crash of 1929, also known as Black Tuesday or the Stock Market Crash of 1929, began in late October 1929 and was the most devastating stock market crash in the history of the United States, when taking into consideration the full extent and duration of its fallout. The crash signaled the beginning of the 10-year Great Depression that affected all Western industrialized countries
Remember this site on October is still under construction and will be updated as time permits.